The
Web Unraveled
“At the far end of town where the
grickle grass grows and the wind smells slow and sour when it blows, is the
land of the lifted Lorax...” I can write
from memory these words that open Dr. Seus´s book The Lorax. I read the
story every Friday morning to the children at the School of Environmental
Education in Texas for three years, and yet I never tired of the crazy rhymes
and the sad story of how the old Oncler, because of his unabated greed, brought
destruction to the land of the Truffula trees.
As the story progresses, the
Lorax tries to warn the Oncler, to no avail, of how his production of Thneeds
is contaminating the air and the water.
Finally, the last Truffula tree is cut and the whole web of life is
unraveled. Nothing can live in the
wasteland left behind. As I see the story of the Oncler repeated over and over
again, I wonder if we will heed the warnings before it is too late.
Just outside of Mexico City is a
beautiful reserve called the “Desert of the Lions.” It is quite a misnomer since it isn’t a
desert at all but a forest, and the nearest lion is many miles away in the
zoo. They say that the park was given
this name because it was a deserted tract of land donated by the Lion (or León
in Spanish) family. On many hikes with my family through this forest, the
trees, ferns, mosses, streams, sunlight, and rich earthy smell awakened in me a
profound love and respect for God’s creation.
One morning, as we drove along the winding highway up to
the reserve entrance, I witnessed a
strange and mysterious crime. Many trees
were dead along the roadside, some fallen over and some still standing, their bark gone and their trunks pale in the
early light like white flags of surrender.
I was only a girl, but the solemn sadness of that morning is burned into
my memory as if with a branding iron.
The forest was dying and nobody knew why.
When we talked to the
forest rangers, they told us that the trees of the eastern coasts of Canada and
the United States and of the Black Forest in Germany were suffering from the
same unknown plague. The articles in my
environmental magazines spoke of
secret microscopic assassins that
roamed stealthily through the forests of the world killing trees without
leaving a trace. It wasn’t until many
years later that the environmental detectives were able to decipher the clues
leading to the perpetrators of these crimes.
After years of unchecked atmospheric pollution caused by industries,
factories, and vehicles, the clouds over the Mexico City valley had become so
saturated with chemicals that the trees on the mountain sides were being burned
by acid rain baths. The forests all over
the world are dying in a heroic effort to clean the air full of toxins.
The death of the forests means more than the loss of
trees. Every breath that we have ever
breathed has depended on the oxygen processed by billions of leaves around the
world. The food we eat comes from the
soil enriched by those same leaves, naturally composted over hundreds of years,
and held in place by grasping roots and staunch trunks that protect from the
eroding forces of wind and rain.
Thousands of manufactured goods were born from tree seedlings: houses,
tools, furniture, pencils, and even the very pages of this book. The forest habitat is home for creatures
known and unknown and for many humans; no one knows how many insects and plants are yet to be discovered
in the different forests around the world.
Humans depend daily on the medicines, food, and fuel for cooking and
heating produced by trees.
The loss of the forests is more that just a material,
physical, or economic loss. It
represents also a profound spiritual loss.
Throughout time, people have retreated to the forest seeking in the
solitude and silentious music of birds, wind, insects, and water the whisper of
the God of creation and of their own souls.
Trees have been the subjects and settings for poems, paintings, plays,
stories, and sculptures. In their
towering majesty and profound stability, trees somehow bridge for humanity the
distance between heaven and earth. Trees are the ancients who hold the secret
wisdom of the ages in the rings of their hearts and link the history of
humanity and the world with present and future.
Trees are the cradles that rock us in our childhood, the projects
inspire us in our youth, the canes that support us in our old age, and the
coffins that bury us. The death the
forests could very well mean the death of humanity.
Yes, the forests are dying, and their dying is a warning,
a horrid portent of what is to come. We have transgressed the principles by
which creation was founded and so we have snatched away its potential for
carrying out its primary purpose. The
fundamental objective of creation is to praise God, but how can a river
polluted with all kinds of toxic substances praise the Creator? How can the birds sing their praises if they fall motionless to the earth due to air
pollution? How can the soil give food if
it is full of artificial pesticides and fertilizers which rob it of its natural
nutrients? Humanity has opened a chasm
that separates creation from its Creator.
We are the ones warned about in Revelation 11:18. We are the ones who will be judged, for we
are “those who destroy the earth.“
“So, ‘catch’ calls the Oncler, and he lets something
fall. It is the very last Truffula seed
of them all.” The Lorax ends with the
puzzling word “unless” and a challenge to every reader. We all have the last of the Truffula seeds in
our hands. “Unless” each of us chooses
to plant the seeds and grow back the forest, “unless” we look at the world from
a different perspective and change our
priorities, habits, and expectations, “unless” we as individuals and as
a society learn to care for our home, the earth, then “nothing is going to get
better. Its not.”
No hay comentarios:
Publicar un comentario